In his address of 20 March 2004 to the
participants of the International Congress on “Life-sustaining Treatments and
Vegetative State”, Pope John Paul II clarified the Church’s position on the
treatment of persons in vegetative state,
who “shows no evident sign of self-awareness or of awareness of the
environment, and seems unable to interact with others or to react to specific
stimuli” (John Paul II’s Address, 2). The Pope reiterated that a patient who is
in vegetative state is still fully human and should continue to be respected
with full human dignity. The adjective vegetative
should not be construed as if the person has become a vegetable or an animal
(John Paul II’s Address, 3). As such, the patient should be entitled to normal
patient care, including nutrition, hydration, cleanliness and warmth as his
basic right. The administration of water and food, even by artificial method,
is the natural means of preserving life (for any person), and not a medical act.
Moreover, feeding and hydrating a patient in vegetative state is ordinary and
proportionate and not an extraordinary treatment (John Paul II’s Address, 4).
It is therefore morally obligatory to treat the patient with food and water to
ensure that he will not be suffered to death resulting from starving and
dehydration, which is extremely inhuman.
Some people advocate that if the
probability of recovery is very slim (e.g., the patient is in vegetative state
for over one year, i.e., in so-called permanent
vegetative state), the supply of food and water would no longer be warranted.
However, the Pope stressed that this cannot be the justification for withdrawal
of minimum care for the patient, or else he will certainly die as a result of
the lack of care, which ends up to be euthanasia
by omission, an intentional killing act of an innocent person (John Paul
II’s Address, 4). As a matter of fact, “the value of a man's life cannot be
made subordinate to any judgment of its quality expressed by other men” (John
Paul II’s Address, 6). As a side issue, no one can accurately predict whether a
patient in vegetative state, even for a prolonged period, would never “wake up”
one day. As a humanity act, the administration of food and water can only be
stopped if the patient can no longer assimilate food and water by his own body
(Smith & Kaczor 113). Finally, for those families who have had their loved
ones in vegetative state, the society should provide the necessary financial
and psychological support for them to face the very difficult situations (John
Paul II’s Address, 6).
Bibliography
Pope John Paul II. "Life-Sustaining
Treatments and Vegetative State: Scientific Advances and Ethical
Dilemmas." Vatican, n.d. Web. 16 Feb. 2015.
Smith, Janet E., and Christopher Robert
Kaczor. Life Issues, Medical Choices:
Questions and Answers for Catholics. Cincinnati, OH: St. Anthony Messenger,
2007. Print.
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